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Primitive Methodist Church in the U.S.A. (1810 - Present) - Religious Group

Religious Family: Methodist
Religious Tradition: Evangelical Protestant
Description: The Primitive Methodist Church grew out of the revivalist impulse in England in the early nineteenth century. It was founded in 1810 by Revs. Hugh Bourne and William Clowes, who were dismissed from the Wesleyan Methodist Connection and whose followers were not welcomed into the Wesleyan Church. Growth was such that in 1812, in Tunstall, England, they became officially organized as The Society of the Primitive Methodists. The group was brought to the United States in the 1820s.
Official Site: http://www.primitivemethodistchurch.org/
Interactive Timeline: Methodist Family Interactive Timeline

Maps: Primitive Methodist Church in the U.S.A.1

Adherence Rate per 1,000 (2000)

Congregations (2020)



Top 5 Primitive Methodist Church in the U.S.A. States (2000)1 [View all States]

Rank State Congregations Adherents Adherence Rate
1 Rhode Island 5 304 0.29
2 Pennsylvania 44 2,669 0.22
3 Wisconsin 10 607 0.11
4 Massachusetts 7 424 0.07
5 Iowa 2 121 0.04

Top 5 Primitive Methodist Church in the U.S.A. Counties (2000)1 [View all Counties]

Rank County Congregations Adherents Adherence Rate
1 Lafayette County, WI 3 182 11.28
2 Grant County, WI 4 243 4.90
3 Boone County, IA 2 121 4.61
4 Iowa County, WI 1 61 2.68
5 Hardee County, FL 1 61 2.26

Top 5 Primitive Methodist Church in the U.S.A. Metro Areas (2000)1 [View all Metro Areas]

Rank Metro Congregations Adherents Adherence Rate
1 Platteville, WI Micro Area 4 243 4.90
2 Boone, IA, Micropolitan Statistical Area 2 121 4.61
3 Wauchula, FL Micro Area 1 61 2.26
4 Pottsville, PA Micro Area 5 303 2.02
5 Scranton--Wilkes-Barre, PA Metro Area 17 1,031 1.84

Primitive Methodist Church in the U.S.A., Members (1925 - 2010)2


Primitive Methodist Church in the U.S.A., Ministers & Churches (1925 - 2010)2


Primitive Methodist Church in the U.S.A., Trends (1925 - 2010)2

YEAR MEMBERS MINISTERS CHURCHES
1925 11,905 80 87
1929 12,399 85 90
1935 12,081 77 81
1937 12,051 83
1940 12,130 85
1942 12,185 88
1946 11,995 89
1950 12,000 79 87
1951 12,295 69 91
1952 12,320 57 90
1953 12,217 63 90
1954 12,061 75 92
1955 12,166 70 92
1956 12,662 70 92
1957 12,571 90 80
1958 12,844 73 92
1959 14,613 90 90
1960 12,360 65 91
1961 12,805 90 90
1965 11,945 60 86
1975 11,024 94 85
1976 10,832 95 88
1977 10,519 93 88
1978 10,222 91 88
1979 10,126 97 87
1980 10,138 88 87
1981 9,978 90 87
1986 8,625 105 86
1987 8,487 92 84
1989 8,244 84 85
1992 7,677 98 81
1993 7,360 94 81
1994 7,298 118 79
1995 7,234 90 78
1996 7,200 103 75
1997 6,588 106 78
1998 6,746 108 78
1999 6,031 112 77
2001 4,717 92 78
2002 4,399 90 79
2003 4,480 91 79
2004 4,487 90 79
2005 4,290 97 76
2006 3,984 93 72
2008 3,915 84 67
2009 3,672 68 66
2010 3,601 70 67
       

Sources

1 The 2020 data were collected by the Association of Statisticians of American Religious Bodies (ASARB) and include data for 372 religious bodies or groups. Of these, the ASARB was able to gather data on congregations and adherents for 217 and on congregations only for 155. [More information on the data sources]

2 All data on clergy, members, and churches are taken from the National Council of Churches’ Historic Archive CD and recent print editions of the Council’s Yearbook of American and Canadian Churches. The CD archives all 68 editions of the Yearbook (formerly called Yearbook of the Churches and Yearbook of American Churches) from 1916 to 2000. Read more information on the Historic Archive CD and the Yearbook.

Membership figures are "inclusive." According to the Yearbook, this includes "those who are full communicant or confirmed members plus other members baptized, non-confirmed or non-communicant." Each denomination has its own criteria for membership.

When a denomination listed on the Historic Archive CD was difficult to identify, particularly in early editions of the Yearbook, the ARDA staff consulted numerous sources, including Melton’s Encyclopedia of American Religions and the Handbook of Denominations in the United States. In some cases, ARDA staff consulted the denomination’s website or contacted its offices by phone. When a denomination could not be positively identified, its data were omitted.

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